5
The Mother ‘re-sized’
In a variety of ways the choices people and groups make,
individually or collectively, are exposed for what they are in the
light of higher studies. They reflect either a wide and
all-encompassing vision, or else a personalised, and by this very
reason, a fragmentation that is expressive of the ordinary human
condition. In this light there is another interesting anecdote to
relate from our historical documentation concerning the Mother’s
original vision and plan, which once again reveals that there are no
pretences and truth is manifest at all times. It is in the way that
Sri Aurobindo addressed his co-worker of the Solar Line. She was
always the Mother, with the article.
After dismissal of her original
vision and adoption of the Auroville architect’s version in the
1970s, simultaneously a movement began to drop the article. She
became simply ‘Mother’. Everywhere in print or in speech, in both
the Ashram and Auroville, the tendency was to an article-less ‘Mother’.
She was thus dislodged from her cosmic completeness and converted
into an intimate, loving, and very human creature; but that much
diminished by this imposition. Certainly it is worth noting that
rejection of her original vision and plan by Auroville was fully in
consonance with this diminishing. To experience the Mother,
creator of such a superlative vision, as the embodiment herself of
the Cosmic Truth, one would have to make a supreme effort to expand
one’s consciousness accordingly. It is an accomplishment that
requires serious yogic commitment.
Sri Aurobindo never
sanctioned this custom, yet it gained ground and acceptance pari
passu with the construction of the temple. In fact it was
propagated by the very group of people who spear-headed the drive to
adopt the architect’s model. We have reached the point today where
this mode of addressing the Mother has come to distinguish the
followers of that camp (the whole of Auroville) as a sort of
signature. Some sections of the Sri Aurobindo Ashram still hold out,
but they are fast becoming a minority. But let us examine the deeper
significance in the development of ‘the Mother’ to ‘Mother’, and in
so doing disclose its place in the total context of the Mother’s
work where there are no ‘coincidences’.
Sri Aurobindo’s name
consists of 3 + 9 = 12 letters. The Mother (complete formula) is 3 +
6 = 9. Dropping the article leaves poor Mother dangling with only
the 6! This means that the 3 has been eliminated. And it is
precisely the 3rd Power that gives birth to the true
Centre and the consequent perfect alignment – exactly what is
missing in the Auroville construction. No true centre, no perfect
alignment – and no luminous Globe, or the Third Power in the
Chamber’s Core. Without the 3 there is no Knowledge (symbolised by
the luminous translucent Globe, the only light-filled object in the
Chamber) and the Chamber cannot be a conscious experience of
the Absolute Truth that is its essence, its core substance. In its
present state it may be all things to all people, as comforting as
‘Mother’ surely is. However, in its shadow form it is a
reinforcement of that very relativity we seek to overcome as a
species, as a civilisation, as individuals.
Thus, dropping the
article is perfectly in keeping with the Auroville dismissal of
centimetres as bearing any intrinsic value. Similar to Dr Peter
Plichta’s criticism of contemporary science, to the builders of the
shadow temple centimetres also have no intrinsic value.
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