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In a superb visionary feat the Mother located the ascending entry into
the room in such a manner that when the author of The New Way discovered Sri Aurobindo’s symbol in the Shalagrama several years
later (1976), and the occult relationships we have described in these
pages, that now defunct stairway revealed an extraordinary
correspondence to the entry to the Giza Pyramid. With Sri Aurobindo’s
new symbol, since its proportions are the same as the Great Pyramid,
the Mother’s yogic feat has drawn ancient Egypt into her chamber. This
is easily verified in the above drawings which bear the precision the
Mother required to allow for these correspondences. This exact
correlation involving sacred architecture, separated by thousands of
kilometres and thousands of years, is one more example of the magnitude
of the Mother’s visionary greatness.
However, this greatness could not be carried on the
Auroville website because the
public would question why that remarkable connection with the Great
Pyramid is not to be found in the Auroville Matrimandir. The
powers-that-be are careful to misuse and desecrate only to the extent
that the reader or viewer cannot detect the deception by comparison
with what stands on the ground, where there is no ascending 15-step
stairway. The above diagram would make the truth obvious. Instead,
another diagram has been carried on the website, also from The New
Way (Vol. 2, p.458), but again without acknowledgment. It
describes a 110cm band at the intersection of Sri Aurobindo’s two
triangles. The point of that diagram is to highlight a ‘sensitive’ area
for the individual seated in the chamber. But this too is false because
no such band of 110cm exists since Sri Aurobindo’s symbol does
not ‘exist’ in the Shalagrama due to the changed measurements and the
lack of the necessary precision.
Why
have Mona Doctor and the Auroville Governing Board done this? Obviously
correct references could not be provided because these two chapters of The
New Way, 11 and 12 of Volume 2, expose the truth: that the original
plan does not figure in the Auroville Matrimandir; hence, neither do
the relationships of Mona Doctor’s thesis hold. Indeed, these
were the very diagrams used in the book to provide the definitive proof
of what was lost.
Even
the Golden Section Mona Doctor makes so much of in the website article
is not a new discovery regarding the Great Pyramid. It follows that if
the proportions of the Pyramid and Sri Aurobindo’s symbol triangles are
the same, that Golden Section pertains to both. The question to ask is,
where is Sri Aurobindo’s symbol in the Auroville Matrimandir? More
importantly, what relevance does the Golden Section have to the
Mother’s Vision? To be frank, not much at all; and certainly nothing
that can compare to the new revelations which are indeed of the utmost
relevance. All are free to have their own experience and follow their
own preferences, but why focus on the past when the present in the
Mother’s Vision is of such greater beauty and importance for us today?
Lacking the yogic
capacity to make these discoveries in the Mother’s Vision, for the
past 14 years, Mona Doctor and her ilk have been left free to pass
them on as their own, to hold themselves up as ‘authorities’
in sacred architecture, and to make devotees and disciples of the
Mother and Sri Aurobindo believe that what has been built in Auroville
conforms to this body of higher knowledge, the most sacred treasure of
geometry the world has known to date. In the same way that the Mother’s
Vision itself was treated during the infamous 18-day fruitless
struggle, so too has the Knowledge content of her Vision, as
preserved in these diagrams, been similarly desecrated.
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