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This
split was indeed felt throughout the world. It is most clearly
recognisable in the occident where orthodox religions finally made a
dogma of the split and Spirit and Matter became forever stark opposites
in the binary creation of the mental human being, whose sustenance is
this pole of tension engendered by the split. The material world of
time and space was not known as ‘illusion’ in the West but evil, and a
downright Hell. It became a prison, a place where sinners could find a
springboard to heaven after death if they were fortunate enough to
recognise the one Saviour, and only that one, who could lead them out
of their misery. However he managed it, the mental human being could
not reconcile these opposites because of his binary affliction.
India somehow survived the devastation simply because nothing was
organised, no orthodox religion, no pope, no Imam, and above all,
no dogma. The yogic realiser was free to pursue his or her
preference, even when the predominant influence was the way of Advaita
and Mayavada. There was, however, a price to pay: India lost her hold
over the material plane that, in the language of Number, is 9, and
that, according to the Mother’s designation, is defined as creation
in matter. Having abdicated, having opted for otherworldliness as
the goal, all else was undermined. As a result, down the centuries with
the corrosion that set in, from within, India suffered invasion
upon invasion, conquests, colonisations, humiliations, desecration of
her most sacred treasures; and finally, every illness we see around us
today. At the root of it all was the loss of the Divine Measure several
thousand years ago with all its repercussions thereafter.
This
was what the Mother set about to rectify in her ‘act of measuring’.
This she DID accomplish in spite of the recalcitrant ignorance and the
bad will she encountered during that infamous 18-day struggle to
establish that Measure at the heart of her temple.
The supramental task at hand involving the temple can be described
geometrically by the ancient symbol of the Sun, a circle with a central
point, thus: . After
the split, when
science was divested of the sacred (as a correlation to the yogic
split), that astrological symbol was incorporated by astronomy.
To this day it remains in use.
The
Sun is considered by Sri Aurobindo to be a symbol of the supramental
Gnosis. We shall see in what way this particular symbolism takes shape
in the inner chamber. These Chronicles will progressively demonstrate
how this simple geometric form holds the key to the entire body of
Knowledge captured in the Mother’s plan. But it is not enough to
describe the elegant simplicity of the geometry involved. When the
Supermind is made manifest all the Knowledge has to be applied today.
In other words, it must be rendered dynamic.
The
Sun’s astrological symbol indicates the One (Point) and the Many
(Circle). It also offers the geometric understanding of the Mother’s
mission as Divine Maya and the purpose of her ‘act of measuring’. For
the inner chamber is the Point; the outer Shalagrama shape is the
Circle. This simple correlation describes certain specific boundaries.
Her sacrosanct domain was the Inner Chamber (‘I saw only
the inside…’); the outer shape was to be the contribution of the
collectivity. She did not impinge upon their domain, - but the
collectivity had no respect for hers.
We
must not lose sight of the fact that though the Shalagrama was the
responsibility of the group (in this case represented by the
architect), its measure was nonetheless established by the Divine
Maya. Two key elements were given by her to grant legitimacy – or a
Divine Sanction, if you will – to the outer shape.
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