12 

          In achieving this, disbelief or even belief of the multitudes is of no consequence. The only important matter is that the work is done. 9/11 stands as testimony to the fact that a new world is born wherein the power of simultaneous, whole time has been injected into the system and our boundaries have been consequently extended. It is thus the Core and the World now. The old fields of the work remain trapped in fragmented time and therefore cannot experience replenishment directly from the Source, as indicated in ‘the symbol of the future realisation’. Now the field has become the world. The first and second foundations have played their roles as arenas where a special cluster of energies would create conditions for the Bridge to come into being through due processes of the supramental yoga. This is out of bounds for those former fields because of ‘fragmented time’ - past/future without the operative bridge of the present, without the 9 becoming the 10: the actualising power, the singlemost important element in the Descent since it is only at the third level that time can be made whole. In the language of the Rig Veda the ‘lost Sun’ (Swar) is recovered and the cows/rays are released from the cave of the Sons of Darkness. It has to be retrieved, time has to be made whole, the circle must be completed now for the entire species and not just for an elite. Life must change for all living creatures on the basis of whole time: Swar established on Earth by virtue of the newly released energies that have been hoarded away, draining the species of the needed fuel to make the crossing, as the diagrams reveal.
          The diagrams express the process perfectly. The circle is the Year divided into four parts, marked off by the Equinoxes and the Solstices (Diagram A). To be noted is the last quarter, the topmost. It is the December Solstice that opens the gateway to Capricorn and the Vedic Swar. In Diagram B we have what is called ‘Twashtri’s Bowl’, the Divine Architect of the Rig Veda, composed of the four planes of existence, - Prithvi (Physical), Antariksha (Vital), Dyau (Mental), and Swar (Supramental). What is clear from the text is that this famed ‘bowl’ is another description of the ‘vault of heaven’ or the cosmic surround. It is the ecliptic which we divide into four parts based on the four Cardinal directions; it is the same as Diagram A. Hence here we have another correlation between the Rig Veda and the new cosmology.
          However, if we read the Rig Veda verses pertaining to Twashtri’s Bowl, so far removed from the setting of the Vedic Age, do we really ‘see’ what was so obviously common knowledge then? And yet this cosmic Bowl is still relevant today, especially today when everything around us seeks to deny what the Ancients knew so well; because though it is not explicitly stated, Twashtri’s Bowl allows us to appreciate what the cosmic foundation of the caste system is and why Krishna tells Arjun in the Bhagavad Gita that the Chaturvarna issued from Him, according to the gunas and the Works.
          It is all one. It is all expressive of that integral cosmic vision. The Makar Sankranti opens the gates to that Solar World, as the diagram discloses. And so, when that date is off, access is automatically denied, for the Rig Veda itself declares ‘…these worlds are closed (or opened) to you by the months and the years’. Through this simple diagram we can understand these verses and we can appreciate that it is a very serious matter to dismantle the Harmony and disengage ourselves from the rhythms of the universe, especially in a civilisation that owes its existence to the Mother, the womb of everything we know in our material creation.

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